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  • Written by Kat Featured
    Jun
    19
    2012

    Chapo Ba: Félix Morisseau-Leroy, Playwright, Poet and Novelist (1912-1998)

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    On May 26, 1985, a group of theater actors based in Miami, calling themselves Twoup Teyat Dayiti performed Wa Creon, Félix Morisseau-Leroy’s Creole adaptation of the legendary story of King Creon. The adapted play had been written 14 years before, while Morisseau-Leroy was an exile and Senegal and it was the first time it was being performed anywhere in the world. But it wasn’t just a language adaptation. It was a cultural adaptation, as the poet-playwright sprinkled cultural Haitian norms throughout the play, and customized it to reflect Haitian history, changing the setting from ancient Greece to modern Haiti.

    Morisseau-Leroy was born in the little town of Grand-Gosier, Haiti on March 13, 1912, and spent the majority of his early years in Jacmel. Like Frank Etienne, Félix Morisseau-Leroy emphasized the importance of writing in Creole (although he did publish a great of his literary works in French, staring with his first book Plénitudes in 1939). In 1946, Morisseau-Leroy became part of an elite intellectual group called Les Cinques 5 Glorieuses de 1946 (Five Glorious Ones of 1946)—along with Carl Brouard, <a href=”http://kreyolicious.com/chapo-ba-jacques-roumain-writer/1326/”>Jacques Roumain, Gérard Bloncourt, Jean-François Brière, and Pierre-Thoby Marcelin—called such because of their nationalistic stance. The year 1953 marked his first major triumph, the release of Antigone en Creole, the Creole version of the Sophocles play. The play’s acclaim went beyond the shores of Haiti, so much so that Morisseau-Leroy was invited to stage it in Paris.

    One of his most famous poems was “Boat People”, treated the stigma of Haitians being viewed as a people of flight; another poem “Tourist” chided poverty porn lovers. Here is the poem, as translated by Jack Hirshman from Haitian Creole:

    Tourist, don’t take my picture
    Don’t take my picture, tourist
    I’m too ugly
    Too dirty
    Too skinny
    Don’t take my picture, white man
    Mr. Eastman won’t be happy
    I’m too ugly
    Your camera will break
    I’m too dirty
    Too black
    Whites like you won’t be content
    I’m too ugly
    I’m gonna crack your Kodak
    Don’t take my picture, tourist
    Leave me be, white man
    Don’t take a picture of my burro
    My burro’s load’s too heavy
    And he’s too small
    And he has no food here
    Don’t take a picture of my animal
    Tourist, don’t take a picture of the house
    My house is of straw
    Don’t take a picture of my hut
    My hut’s made of earth
    The house already smashed up
    Go shoot a picture of the Palace
    Or the Bicentennial grounds
    Don’t take a picture of my garden
    I have no plow
    No truck
    No tractor
    Don’t take a picture of my tree
    Tourist, I’m barefoot
    My clothes are torn as well
    Poor people don’t look at whites
    But look at my hair, tourist
    Your Kodak’s not used to my color
    Your barber’s not used to my hair
    Tourist, don’t take my picture
    You don’t understand my position
    You don’t understand anything
    About my business, tourist
    “Gimme fie cents”
    And then, be on your way, tourist.

    Another work highly praised and recognized by critics was the poetry anthology Diacoute/Djakout, which he would later publish several volumes of. Although known primarily for his poetry, the literary great published several novels, among them Les Djons d’Haiti Tom, published in 1991.

    In the 60s, he was escorted to the airport to exile in Africa, at the behest of his former classmate and then-current president François Duvalier. After teaching drama and literature in Nigeria, and at the National School of the Ans in Accra Ghana, and teaching in Senegal, Morisseau-Leroy moved to Miami. In the mid-1980s, he was among the throngs of former exiles who returned to Haiti after the departure of Jean-Claude Duvalier.

    Years later, the authors Gordon Collier and Ulrich Fleischmann would sum up his career as a writer, this way: “The literary contribution of Felix Morisseau-Leroy served to symbolize, defend and illustrate the range and flexibility of Haitian creole.”

    On September 5, 1998, the poet-playwright not to mention lawyer-dramatist breathed his last breath. Today a street in Little Haiti in Miami is named after him, and he is widely recognized as one of Haiti’s biggest champions of the Creole language in and outside of Haiti. You can forever refer to him as Félix Morisseau-Leroy, but he would have preferred Feliks Moriso-Lewa.

    Sepia photo: CIDHICA

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    4 Comments to “Chapo Ba: Félix Morisseau-Leroy, Playwright, Poet and Novelist (1912-1998)”

    1. Gro Jo says:
      June 20, 2012 at 3:47 pm

      Wow! You’ve done it again Ms. Cherie. French is a gendered language. No way in hell would five men be referred to as “Les Cinques Glorieuses de 1946″. You were probably confused by the text you got this phrase from. I believe That phrase was coined by Gerald Bloncourt. He used it to characterize the five days of strikes he, along with Jacques Stephen Alexis, René Dépestre and other young writers associated with “La Ruche” led that culminated in the overthrow of the Lescot dictatorship. I believe Blondcourt was making an allusion to the july 27-29 1830 revolution in France known as Les Trois Glorieuses when he coined that phrase. In French glorieux is the male gender version of glorious. You can find Mr. Blondcourt’s site here: http://www.bloncourt.net/index-32.html

      Reply
      • Kat says:
        June 20, 2012 at 4:12 pm

        Dear Gro Jo,
        I have corrected the error. Thanks for pointing it out to me. In terms of who coined the phrase Glorious Five of 1946, there has been so many different accounts, that I did not bother atrributing it to anyone in particular. I’ve been trying to get in touch with Mr. Bloncourt since the Haiti Decade series, and once he’s successfully reached, I hope you will be pleased with the interview. Thank you for reading.

        Reply
        • Gro Jo says:
          June 20, 2012 at 5:43 pm

          Dear Ms. Cherie,
          You are welcome. However, I remain perplexed as to your correction. All you did was cross out the word cinques. The problem I see with this post is that it provides inaccurate information to the reader. There was no group of intellectuals in 1946 called the glorious five and, by the way, Jacques Roumain was already dead by 1946. He died on August 18, 1944. I wish you would be more careful about disseminating false information such as the above, about F. Duvalier being Bahamian and A. Mangones’s mother being white. Otherwise, Great job keep it up.

          Reply
    2. Areta says:
      July 19, 2012 at 11:27 am

      luv Chapo ba. looking forward to another great article in the series.

      Reply

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